I missed the film Welcome to New York, a thinly disguised account of the Dominique Strauss-Kahn scandal, when it was released a couple of years back, but watched it last night with Mrs Blanco. The film stars Gérard Depardieu as ‘Georges Deveraux’ and the first twenty minutes of the film are pretty ghastly, with a lot of fumbling and groping, forced laughter, ice-cream smearing and buttock-slapping, climaxing in a display of loud, ursine grunting from the gross and panting Depardieu, who hasn’t even bothered to take off his raincoat. Later, we are treated to the formidable sight of the actor stripping in a police cell, his stomach unfurling from his pants like a mudslide, under the bewildered gaze of a police guard, who, as Depardieu struggles to pull on his socks, is heard to mutter ‘quite a workout’. But the later scenes between Depardieu and his wife Sophie (played by an exasperated Jacqueline Bisset) are fraught with a compelling and awful tension. In one their arguments, the Bisset character tells Depardieu that ‘the opposite of love is not hate, but indifference’.
But I have begun with a digression, since the comment that the Bisset character makes to her chronically sex-obsessed husband reminded me of something John Berger wrote, in an entirely different context:
The opposite of to love is not to hate but to separate. If love and hate have something in common it is because, in both cases, their energy is that of bringing and holding together – the lover with the loved, the one who hates with the hated. Both passions are tested by separation.
And, of course, separation can lead to indifference, or else arise from it. Indifference to the object of one’s emotions, whether originating in love or hate, leads to, or is born of, separation.
In and our faces, my heart, brief as photos, Berger wrote of his stay in Livorno during the late 1940s. The city was war-scarred and poor, and Berger learned, he says, for the first time, ‘the ingenuity of the dispossessed.’ And he writes:
It was there too I discovered that I wanted as little as possible to do in this world with those who wield power. This has turned out to be a lifelong aversion.
Which brings us back to Depardieu, in his role as a fictionalised Strauss-Kahn. In a peculiar little intro to the film, the actor tells reporters he was moved to take the part because he doesn’t trust politicians and ‘hated’ the person he was playing in the film. Now, I don’t entirely trust this contrived little vignette, but concur fully with Berger’s aversion. I have an instinctive distrust of anyone who wants to exercise power, whether in politics, local government, or institutions such as ‘The University’. Welcome to New York is about the gross misuse of power (Do you know who I am? Deveraux asks the terrified hotel cleaner before sexually assaulting her). The arrogance of that question! It speaks of the assumption of power allowing ugly minds to prosper in the exercise of self-aggrandisement. But it is a question that every tin Hitler wants to ask, across the spectrum, and which might better be re-phrased: Do you know who I think I am?