One of the things that delights me about the work of John Berger is that you can dip in at random and find something that provides context to almost anything you care to name. This morning I try the trick with Confabulations, a gathering from his late notebooks published last year:
‘What has prompted me to write over the years is the hunch that something needs to be told and that, if I don’t try to tell it, it risks not being told. I picture myself not so much a consequential, professional writer, as a stop-gap man.
After I’ve written a few lines I let the words slip back into the creature of their language. And there, they are instantly recognized and greeted by a host of other words, with whom they have an affinity of meaning, or of opposition, or of metaphor or alliteration or rhythm. I listen to their confabulation. Together they are contesting the use to which I put the words I chose. They are questioning the roles I allotted them.
So I modify the lines, change a word or two, and submit them again. Another confabulation begins.’
What a concise and wonderful way of summarising the process of writing. Firstly, the notion that if you don’t write something, it risks not being told. This might not be the greatest of losses to humanity, but then one never knows what one wants to say, as E.M. Forster nearly said, until one has said it.
Secondly, the notion of ‘letting the words slip back into the creature of their language’: Berger considers language as an animate being, back into which words can mysteriously slide. This idea of the creature of language is much more attractive, as a metaphor, than the ‘virus’ of language which fascinated Burroughs (and which might be traced to a reading of Chomsky).
And thirdly, the notion of words forming a community, a host of other words lying there in wait, to align themselves or dissociate from those returning: a fluid body of words, a jostling mass of word-molecules, contesting the writer’s choice, questioning the decisions of their creator, but not their creator, as the writer only ever borrows words, and – as an animate body – confabulating among themselves as to where they want to go, what they intend to mean.